My reply was that, no matter how cleverly he might present his paradoxes, he would never make me believe a mechanical puppet can be more graceful than a living human body. He countered this by saying that, where grace is concerned, it is impossible for man to come anywhere near a puppet. Only a god can equal inanimate matter in this respect. This is the point where the two ends of the circular world meet.
It seemed, he said, as he took a pinch of snuff, that I hadn't read the third chapter of the book of Genesis with sufficient attention. If a man wasn't familiar with that initial period of all human development, it would be difficult to have a fruitful discussion with him about later developments and even more difficult to talk about the ultimate situation....I told him I was well aware how consciousness can disturb natural grace."
For Kleist...freedom is not simply a relationship between huamn beings: it is, above all, a state of the soul in which conflict has been left behind. -p6 emph added
... those who seek inner freedom do not care what kind of governmetn they live under as long as it does not prevent them from turning within themselves. This may seem a selfish attitude; but it makes sense in a time of endemic instability, when political systems cannot be expected to last. – p7
the ancient Gnostics viewed the experience of choosing as confirming that huma beingas are radically flawed. Real freedom would be a condition in which they would no longer labour under then burden of choice....many people today hold to a Gnostic view of things without realizing the fact. Believing that human beings can be fully understood in the terms of scientific nmaterialism, they reject any idea of free will. But they cannot give up hope of being masters of their destiny. So they have come to believe htat sicence will somehow enable the human mind to escape the limitations that shape its natural condition...At present Gnosticism is the faith of people who believe themselves to be machines.
The idea that consciousness is a mystery is a prejudice inherited from monotheism. -p 151
what seems to be singularly human is not consciousness or free will but inner conflict...no other animal seeks the satisfaction of its desires and at the same time curses them as evil. - p153