Incoming links
from hyperstition
  • See living fictions. Also High Weirdness is trying to describe something very similar, a sort of twisty, co-creating relationship between fiction and reality. Hyperstition is maybe a bit more tied up with agency; it is not merely "ideas with a life of their own", but "ideas that have somehow called themselves into being".
    • Hm, actually very few references to the term "hyperstition" from Erik Davis, as far as I can tell. Which is weird, because it seems like exactly the kind of thing he'd be up on and talking about.
from stance/meaningness
  • Fictional existance? We are the characters in the stories we tell. Like Sherlock Holmes, not quite real but not nothing either. See living fictions

living fictions

17 Jan 2021 07:38 - 08 Jan 2022 10:04

    • This page is about

      • Linguistic or other artificial structures that appear to have a life or autonomy of their own. Sherlock Holmes and Captain Kirk, to the extent they have escaped their particular stories and become a kind of cultural icon. The God of the Old Testament, to an unbeliever, is still a powerful character despite being wholly made up.
    • Refs

      • C. Michael Saler's book As If (via Erik Davis). A prehistory of fandom, eg the people who treated Sherlock Holmes as real
      • Computational beings
        • Computational processes are abstract beings that inhabit computers.
          • – Sussman & Abelson, SICP, p1
          • (and there's more in that vein. The book is dedicated to"the spirit that lives in the computer").
      • Philip K Dick
        • "The principle of emergence, as when nonliving matter becomes living. As if information (thought concepts) when pushed to their limit become metamorphosed into something alive.
          • – Exegesis (back jacket cover)
        • “A vast noetic factor lived in me; I both saw and comprehended in a single mentational act, although it's taken me months to label what I encountered (e.g., the Logos, God as Immanent Mind within the structural framework of reality surrounding me). I think what was the most thrilling of all, above and beyond everything else which was new to me, was visually to observe the constant, steady, unfailing signaling systems by which all living organisms are disinhibited; which is to say, their engrammed and then blocked instinctive patterns imprinted on them at the beginning are periodically released at the correct moment, for the appropriate occasion … in this fashion chaos becomes cosmos, and harmony and stability and regulated interaction between all parts of the structure are perpetually achieved”
          • – Exegesis (p 153)
        • “I not only say (in VALIS) that the universe is information but that this information is a narrative, what the narrative is (tells), why, what effect it has on the mind and hence on us....I have read the writing—or heard it read—that causes our universe to be. I know what the narrative says. And why. I.e., the purpose of the universe (which is information, a narrative).”